October is National Bullying Prevention Month. As a topic, bullying has received considerable media attention in recent years in its linkages to online harassment, school shootings, suicide, and even a notable candidate for political office. While bullying can be overt or subtle, it nearly always involves a power imbalance based on some kind of difference in behavior, appearance, culture, or belief. 
Perceived standards of the “normal” or “natural” get used to rationalize verbal, emotional, or physical abuse. In The Bully Society: School Shootings and the Crisis of Bullying in America’s Schools (New York University Press, 2012), Jessie Klein argues that these notions of normality are far more significant in bullying than individual pathology.Bullies may the active agents in causing harm, but larger groups or an entire “bully society” may be the real problem, especially when we consider that this is not just about kids. Writ large, bullying can be seen to inhabit the workplace, the political arena, and the mediascape.
Continue reading “The bully society”
Ways of worlding
Mind-o-licous by P.J. Rusnak carries useful index of ways the term “worlding” has been used in different disciplines and for varying purposes. Noting the term’s Heideggerian ontology, Rusnak writes: “Worlding has been appropriated many times over, signifying: economic ontology (Thrift, 2008); imperialist processes and the colonial inscription of textuality (Spivak, 1985, 1990); everyday feminist international politics (Pettman, 1996); violences of heteropatriarchy and heteronormativity (Fadem, 2005); proprioception, kinesthesia and touch (Manning, 2007); geopolitical classifications of first, second, third and fourth worlds (OWNO, 2010);
first, second and third waves of societal transformation (Toffler, 1980; Doerr, 2010); globalization (de Beer, 2004); global warring (Fry, 1999); prayer (Detweiler, 1995); secularization (Miller, 2009); enfleshment of God in the world (Hemming, 1998); right reciprocity between nature, humans and more-than-humans (Kohak, 1984; Abram, 1996); the socio-biological complexity of human extinction (Costa, 2010); situated practices of cultural studies (Wilson & Connery, 2007); enculturation of true craftsmanship (Risatti, 2007); Continue reading “Ways of worlding”