Speedfaithing at Irvine

images-1You have 10 minutes to sell someone on Catholicism, no more than that to distill the teachings of the Koran or the foundations of Mormonism. It’s speed-dating for religion, and in a burst of faith-driven curiosity, dozens of students at UC Irvine raced from room to room Wednesday to listen to religious students (and two atheists) break down the core tenets of their belief system while on the clock, reports today’s LA Times

“Is it required to wear wraps on your head?” “What exactly do you do on a mission?” “Do you go to an atheist church?” Before students began faith shopping, organizers offered a little advice: Don’t see it as an opportunity for debate. Just listen. And keep it short. “You obviously can’t learn everything about a religion in 10 minutes and that’s not the point,” said Karina Hamilton, director of the Dalai Lama Scholars Program at UC Irvine.

“Speedfaithing was developed by Interfaith Youth Core, a Chicago-based nonprofit that promotes religious tolerance, as a way to help young people interact with members of diverse faiths. Since it began in 2005, similar events have been held at colleges across the country. In Irvine, organizers planned the midday event in advance of a visit next week by Interfaith Youth Core founder Eboo Patel, a member of President Obama’s inaugural Advisory Council on Faith-Based and Neighborhood Partnerships. “In Orange County we have tremendous diversity,” said Raid Faraj, diversity educator for the school’s Office of Equal Opportunity and Diversity. “We have members of almost every major religious faith you can think of…. This is an opportunity to create a safe environment for people to come together and ask questions.” During the first session, a handful of students gathered around Chase Davis, a fourth-year biology major, who was responsible for explaining the Church of Jesus Christ of Latter-day Saints.He covered the basics — the Book of Mormon, Joseph Smith and the importance of family. And he told his own story, of finding faith a couple of years ago. Continue reading “Speedfaithing at Irvine”

Asking the right gender questions

Last week the well-respected Urban Institute published a study on technology, teen dating violence and cyberbullying, writes Dana Beyer in today’s Huffington Post Gay Voices in a piece about the study’s approach (and those used elsewhere) to asking questions about gender identity .

“The numbers were pretty horrifying, and they were worse for LGBTQ youth, both as victims and perpetrators. As I was looking through the documentation to study how the research was structured, I noticed something very interesting about the intake forms. The first question was, “What is your gender? Male. Female. Transgender/gender-queer.” The fourth question was, “Of the following, which do you primarily identify as? Heterosexual/straight. Lesbian. Gay. Bisexual. Questioning. Queer. Other.”

“This is a very rational, modern presentation, following on what we’ve learned about the independence of the two human attributes — gender identity and sexual orientation — and the primacy of gender identity over sexual orientation as a biological and social phenomenon. Putting aside polyamory, you need to know who you and you partner are before you can categorize the dyad in relationship terms.

“This is also, in its way, a classical presentation, because most official forms ask for your sex after they ask for your name. The only difference here is that “sex” is replaced by “gender,” which means the same for legal purposes. But looking a little more closely, there has been, as a result of the deliberate attempt to include trans persons, the resulting creation of a third gender. This would not be out of place in many global cultures, including early Native American/Canadian “two-spirit” (“berdache”) traditions, the Fa’afafine of Polynesia, and the hijras of the Indian subcontinent. Today Australia, New Zealand, Nepal and Germany are four nations that allow a category of indeterminate sex for birth certificates. The globalization of our understanding of trans culture has influenced our actions here in the U.S. Often we are asked how we can make medical intake documents more welcoming, to indicate a culturally competent office that would attract LGBT folks. So over the years we’ve encouraged a number of changes, including replacing “husband/wife” with “spouse,” “mother” and “father” with “parent 1” and “parent 2,” and adding a line or box to be filled in next to the two basic sexes should someone want to choose another option or explicate a bit on the choice made. Continue reading “Asking the right gender questions”