Historian Morris Berman began writing his trilogy before the 2000 election, 9/11, the Iraq War, and the Bush economy––subsequently producing the books The Twilight of American Culture and Dark Ages America. As we all know, the picture hasn’t been pretty for much of the last decade and Berman has remained one of the most astute commentators on the tortured journey of a nation that once stood for more than greed and political paranoia. Berman’s new book, Why America Failed, is reviewed in the current issue of TruthOut in an extensive essay by David Masciotra entitled “America: What Happened?,” Summarizing Berman’s points, Masciotra lists four key themes:
1. Accelerating social and economic inequality .
2. Declining marginal returns with regard to investment in organizational solutions to socioeconomic problems or, in other words, the political system becomes dysfunctional .
3. Rapidly dropping levels of literacy, critical understanding and general intellectual awareness.
4. Spiritual death, what Berman calls the “emptying out of cultural content and the freezing of it in formulas, kitsch.”
Mind-o-licous by P.J. Rusnak carries useful index of ways the term “worlding” has been used in different disciplines and for varying purposes. Noting the term’s Heideggerian ontology, Rusnak writes: “Worlding has been appropriated many times over, signifying: economic ontology (Thrift, 2008); imperialist processes and the colonial inscription of textuality (Spivak, 1985, 1990); everyday feminist international politics (Pettman, 1996); violences of heteropatriarchy and heteronormativity (Fadem, 2005); proprioception, kinesthesia and touch (Manning, 2007); geopolitical classifications of first, second, third and fourth worlds (OWNO, 2010); first, second and third waves of societal transformation (Toffler, 1980; Doerr, 2010); globalization (de Beer, 2004); global warring (Fry, 1999); prayer (Detweiler, 1995); secularization (Miller, 2009); enfleshment of God in the world (Hemming, 1998); right reciprocity between nature, humans and more-than-humans (Kohak, 1984; Abram, 1996); the socio-biological complexity of human extinction (Costa, 2010); situated practices of cultural studies (Wilson & Connery, 2007); enculturation of true craftsmanship (Risatti, 2007); Continue reading “Ways of worlding”